The word ‘fleisch’, in German, provokes me to an involuntary shudder. In the English language, we make a fine distinction between flesh, which is usually alive and, typically, human; and meat, which is dead, inert, animal and intended for consumption. Substitute the word ‘flesh’ in the Anglican service of Holy Communion: ‘Take, eat, this is my meat which was given for you…’ and the sacred comestible becomes the offering of something less than, rather than more than, human. ‘Flesh’ in English carries with it a whole system of human connotations and the flesh of the Son of Man cannot be animalised into meat without an inharmonious confusion of meaning. But, because it is human, flesh is also ambiguous; we are adjured to shun the world, the flesh and the Devil. Fleshly delights are lewd distractions from the contemplation of higher, that is, of spiritual, things; the pleasures of the flesh are vulgar and unrefined, even with an element of beastliness about them, although flesh tints have the sumptuous succulence of peaches because flesh plus skin equals sensuality.
But, if flesh plus skin equals sensuality, then flesh minus skin equals meat. The skin has turrned into rind, or crackling; the garden of fleshly delights becomes a butcher’s shop, or Sweeney Todd’s kitchen. My flesh encounters your taste for meat. So much the worse for me.

Angela Carter, The Sadeian Woman, 1978
(via foxesinbreeches)

/Tradition suggests that certain of the Gaelic women poets were buried face down./

So they buried her, and turned home,
a drab psalm
hanging about them like haar,

not knowing the liquid
trickling from her lips
would seek its way down,

and that caught in her slowly
unravelling plait of grey hair
were summer seeds:

meadowsweet, bastard balm,
tokens of honesty, already
beginning their crawl

toward light, so showing her,
when the time came,
how to dig herself out —

to surface and greet them,
mouth young, and full again
of dirt, and spit, and poetry.

Kathleen Jamie, Meadowsweet (via landmarkinglunacy)

There are plenty of legends about women turning into trees but are there any about trees turning into women? Is it odd to say that your lover reminds you of a tree? Well she does, it’s the way her hair fills with wind and sweeps out around her head. Very often I expect her to rustle. She doesn’t rustle but her flesh has the moonlit shade of a silver birch. Would I had a hedge of such saplings naked and unadorned.

Jeanette Winterson, Written on the Body (via aishawarma)

So holy and so perfect is my love,
And I in such a poverty of grace,
That I shall think it a most plenteous crop
To glean the broken ears after the man
That the main harvest reaps: loose now and then
A scatter’d smile, and that I’ll live upon.

Shakespeare, As You Like It, Act III, Scene V; This pathetically love-struck character is alluding to the biblical practice of leaving behind remnants of the harvest for the poor, as in Leviticus 19:9-10 (When ye reap the harvest of your land, ye shall not reap every corner of your field, neither shalt thou gather the gleanings of thy harvest. Thou shalt not gather the grapes of thy vineyard clean, neither gather every grape of thy vineyard, but thou shalt leave them for the poor and for the stranger…) and Ruth 2:7 (And she said unto us, I pray you, let me glean and gather after the reapers among the sheaves…). (via likeniobe)